{"id":793,"date":"2018-02-13T11:54:07","date_gmt":"2018-02-13T11:54:07","guid":{"rendered":"http:\/\/transnationalhistory.net\/doing\/?p=793"},"modified":"2018-02-13T13:13:34","modified_gmt":"2018-02-13T13:13:34","slug":"a-little-bit-over-dramatic","status":"publish","type":"post","link":"https:\/\/transnationalhistory.net\/doing\/2018\/02\/13\/a-little-bit-over-dramatic\/","title":{"rendered":"A little bit over-dramatic&#8230;"},"content":{"rendered":"<p>So in <em>The Guest Worker Question in Post War Germany, <\/em>Rita Chin focuses a lot on Aras \u00d6ren, a Turkish migrant to West Germany who created almost an entirely new category of writing through his literature. Obviously there were lots of other things that she spoke about but\u2026I don\u2019t know, this kind of caught my eye. I guess what\u2019s interesting about it is the idea of an artist as a transnational actor and commentator, in a few ways.<\/p>\n<h2><u>Transnational Actor<\/u><\/h2>\n<blockquote><p>\u2018\u00d6ren initially came to the Federal Republic during the early 1960s as part of a Turkish theatre troupe, which had been invited for an extended series of performances at the Frankfurt New Theatre\u2026Influenced by Bertolt Brecht\u2019s consciousness-raising theatre and conception of art as a tool for Marxist critique, he and several friends established a collective with the intention of performing plays for guest workers.\u2019 Rita Chin, <em>The Guest Worker Question in Post War Germany<\/em>, p. 69.<\/p><\/blockquote>\n<p>So \u00d6ren was literally a transnational actor.<\/p>\n<figure id=\"attachment_794\" aria-describedby=\"caption-attachment-794\" style=\"width: 750px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/pexels-photo-213117.jpeg\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"wp-image-794 size-large\" src=\"https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/pexels-photo-213117.jpeg?resize=750%2C499\" alt=\"\" width=\"750\" height=\"499\" srcset=\"https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/pexels-photo-213117.jpeg?resize=1024%2C681&amp;ssl=1 1024w, https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/pexels-photo-213117.jpeg?resize=300%2C200&amp;ssl=1 300w, https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/pexels-photo-213117.jpeg?resize=768%2C511&amp;ssl=1 768w, https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/pexels-photo-213117.jpeg?w=1500 1500w, https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/pexels-photo-213117.jpeg?w=2250 2250w\" sizes=\"auto, (max-width: 750px) 100vw, 750px\" \/><\/a><figcaption id=\"caption-attachment-794\" class=\"wp-caption-text\">Your face when you get it.<\/figcaption><\/figure>\n<p>What\u2019s interesting about this is the way that dramatic theories moved across borders, and reached \u00d6ren in Turkey. But not just dramatic theory \u2013 political theory as well. Brecht, after all, is known for his connection to Marxism, and creating a performance style that aims at instigating socio-political action. \u00d6ren\u2019s approach to making theatre is therefore inherently transnational.<\/p>\n<p>And that idea is not limited to \u00d6ren \u2013 the field of drama theory is rife with transnationalism. Consider, for example, <a href=\"https:\/\/www.franticassembly.co.uk\/about\">Frantic Assembly<\/a>, one of the most important companies in theatrical education in the UK at the moment. Their work draws on such <a href=\"http:\/\/fod.infobase.com\/http\/49800\/49817_guide.pdf\">diverse influences<\/a> as Augusto Boal (from Brazil), Jerzy Grotowski (Poland), and Jaques LeCoq (France). This example is not stand alone \u2013 theatre companies across the globe draw on transnational connections to make their work, and I don\u2019t think it\u2019s particularly big leap from there to suggest that in drawing on global ideas, artists are very important transnational actors.<\/p>\n<h2><u>Transnational Commentator<\/u><\/h2>\n<blockquote><p>\u2018By directing <em>Was will Niyazi <\/em>to a German language readership, \u00d6ren had expanded the public\u2019s consciousness of the migrant community, and initiated a collective rethinking of how this community was being represented in the public sphere.\u2019 Rita Chin, <em>The Guest Worker Question in Post War Germany<\/em>, p. 80.<\/p><\/blockquote>\n<p>Of course, the continuation from that is the potential for artists to act as Transnational commentators. However, I think that is far less universal \u2013 artists essentially have to act transnationally, but that doesn\u2019t meant that they have to talk about it.<\/p>\n<figure id=\"attachment_795\" aria-describedby=\"caption-attachment-795\" style=\"width: 750px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/watercolour-1768912_1920.jpg\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"wp-image-795 size-large\" src=\"https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/watercolour-1768912_1920.jpg?resize=750%2C508\" alt=\"\" width=\"750\" height=\"508\" srcset=\"https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/watercolour-1768912_1920.jpg?resize=1024%2C693&amp;ssl=1 1024w, https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/watercolour-1768912_1920.jpg?resize=300%2C203&amp;ssl=1 300w, https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/watercolour-1768912_1920.jpg?resize=768%2C520&amp;ssl=1 768w, https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/watercolour-1768912_1920.jpg?w=1920&amp;ssl=1 1920w, https:\/\/i0.wp.com\/transnationalhistory.net\/doing\/wp-content\/uploads\/2018\/02\/watercolour-1768912_1920.jpg?w=1500 1500w\" sizes=\"auto, (max-width: 750px) 100vw, 750px\" \/><\/a><figcaption id=\"caption-attachment-795\" class=\"wp-caption-text\">Global art? Art all over the world? Get it? Nah it&#8217;s not worth it don&#8217;t worry.<\/figcaption><\/figure>\n<p>Going back to the previous example, Frantic Assembly may have global influences, but the work that they make is essentially British. I would argue that they don\u2019t act as commentators on any sort of transnational processes. Certainly, there are companies that do, but I think that this draws out an important point.<\/p>\n<p>In the last seminar, I was thinking a lot about what makes a transnational historian, and we came to the conclusion that fundamentally it\u2019s the intention \u2013 you have to want to be transnational to actually be transnational. I think this is a perfect example of that. Just because theatre companies are inherently transnational actors does not mean that they are necessarily concerned with transnationalism. They can be passive transnational actors, being effected by transnationalism without necessarily even being aware of that, and without addressing it in their work. The distinction between passive and active transnational actors is important because\u00a0 it can help us to understand how transnational actors perceive themselves and position themselves within a transnational landscape.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>So in The Guest Worker Question in Post War Germany, Rita Chin focuses a lot on Aras \u00d6ren, a Turkish migrant to West Germany who created almost an entirely new category of writing through his literature. Obviously there were lots<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-793","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5wNtZ-cN","_links":{"self":[{"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/posts\/793","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/comments?post=793"}],"version-history":[{"count":1,"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/posts\/793\/revisions"}],"predecessor-version":[{"id":798,"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/posts\/793\/revisions\/798"}],"wp:attachment":[{"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/media?parent=793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/categories?post=793"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/transnationalhistory.net\/doing\/wp-json\/wp\/v2\/tags?post=793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}